Is there no balm in Gilead?

poultice drawing…Is there no physician there? Why then is there no healing for the wound of my people?” Jeremiah 8:22

Elsewhere Jeremiah says twice, “… From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit.  They dress the wound of my people as though it were not serious. “Peace, peace,” they say, when there is no peace.  Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush…” 6:13-16, 8:10-12

Our title question turns out to be much more profound than might appear at first sight. The Hebrew root for the word “balm” is “crack and cause to leak.” What sort of salve is this? This is the way a poultice works. Pursuing this a bit further, we find that there are only two references to “poultice” in the Scriptures:

Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil, and he recovered.” 2 Kings 20:7, & Isaiah 38:21.

Jesus said, “You search the Scriptures, and in them you think you have eternal life, but these are they which testify of me.” In short, the Scriptures of His day were and remain all about Him. Jesus is the poultice. Jesus is the fig. When Jesus went to the cross all of the sins of the world in time and space came to a head and were drawn into Him Who knew no sin that we might be the righteousness of God in him.

How do you prepare a fig to be a poultice?  You peal it: “and by His stripes we are healed.” When Pilate had Jesus flogged, without knowing what he was doing, he prepared Him as a poultice, so that the most vital part of Jesus would be in intimate contact with the cross, which was in vital contact with the “place of the skull.” Let’s look again at what it was that we needed to be healed of: “… He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” Isaiah 53:5, 6 KJV

Just as with the “cup” of Gethsemane, we too have a part to play in the poultice of Christ.

Love!

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Revisiting Cana

“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding.

When the wine was gone, Jesus’ mother said to him, ‘They have no more wine.’
‘Woman, why do you involve me?’ Jesus replied. ‘My hour has not yet come.’

His mother said to the servants, ‘Do whatever he tells you.’

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim. Then he told them, ‘Now draw some out and take it to the master of the banquet.’ They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, ‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.’

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.” John 2:1-11 NIV

The first and the last – the Alpha and Omega of The Great Mystery – Christ and His Church.

“These people are not drunk, as you suppose. It’s only nine in the morning!” Acts 2:15

The day of Pentecost began with what would be the ongoing consummation of a wedding feast that continues to this day. Just as in Cana, there was plenty of wine, enough so that uninvited onlookers thought them drunk. On that day a wine became available, a wine of more abundant life that no one had ever seen, tasted or experienced before. It was a wine that had never before been served because “… Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” John 7:39b

This wedding, this consummation, this wine, not only gets better with the unfolding of human history, but it gets better over the consummated lifetime of each saint. And that is what we who know Jesus are.

As an old saint, I can testify that the wine at the end is even better than what was served at the first. And let there be no question about the ongoing consummation – without the Galilean wedding, the new birth would be illegitimate.

Love!

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“I write unto you fathers…”

I write unto you fathers...Jesus had said: “Call no man father,”  yet it wasn’t long before the “disciple Jesus loved” wrote to fathers. What’s wrong with this picture? Assuming that the Same Spirit inspired both communications, there must be something beneath the surface that we need to better understand. (Perhaps it turns out to be “above the surface.”)

They both must be understood by the Spirit, and cannot be properly understood by or in the flesh. John was clearly writing to fathers in The Spirit, because they “knew Him that is from the beginning.” Let’s take a look at John’s context:

“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”1 John 2:13 KJV

Clearly, all of those to whom John is writing know the Father on some level. “Father” is a word that has meaning only in the context of relationship, and it derives more from having children than it does from having a father. So these are fathers in a spiritual sense, and in a spiritual relational context. That is, these are those who have spiritual children in some way or other.

So then, what could Jesus possibly have meant when he said “Call no man father”? My own understanding of this has had a great deal of help from two sources; one, the way life is – the way God does old creation life, which foreshadowed the way He does the more abundant life that Jesus came to bring us. The second is one of Paul’s prayers:

For this cause I bow my knees to the Father of our Lord Jesus Christ, Of whom all paternity in heaven and earth is named:  That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man:  That Christ may dwell by faith in your hearts: that, being rooted and founded in charity,  You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fullness of God.” Ephesians 3:14-19 Douay-Rheims Version

I have chosen the Douay Version here because it puts the focus where it belongs. It more accurately translates the original, which is most often translated “family,” but is more accurately translated “fatherhood.” For today’s readers, that communicates a little better, than “paternity.” That said, I’ll put it in my understanding of its plain meaning:

“For this reason I kneel before the Father, from whom every fatherhood in heaven and on earth derives its name.”

In heaven we all have one Father. Down here in the “hoods” we have multiple fatherhoods, they get their meaning from our Father which art it in Heaven. These “fatherhoods” are not only recognized in heaven, but are sanctioned by our defining Heavenly Father.

Here is another piece of evidence of the legitimacy of fatherhoods, even spiritual fatherhoods here on earth, albeit in the spirit:

“See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.” Malachi 4:5, 6

This was never meant to be God’s “plan b” for earthly fathers. No this was meant to be the beginning of whole new fatherhoods. This was God’s promise of putting in place in the new creation what had been lost to the old creation. Here is the primary focus of its fulfillment: “And again, ‘I will put my trust in him.’ And again he says, ‘Here am I, and the children God has given me.” Hebrews 2:13

It gets better: Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.” Isaiah 8:18 (In other words, this is another one of those “this is thats.”)

This was not only fulfilled in Jesus, but it continues to be fulfilled in us who believe – this is our inheritance in The Lord. What Jesus wanted to be clear about is that this was not about earthly fathers, but about our heavenly father hooded in earthly fathers, and legitimate only so long as it was rooted in and reflecting God the father – many hoods – one Father. Jesus didn’t want us taken in by religious pretenders to fatherhood.

In this light and Spirit we can identify and honor God the Father in His earthly representatives. This has mostly to do with our need for a second or even third witness to our heavenly validation in Christ.

At 73 my Spiritual fathers have all gone on to be with the Lord, their validating work done in my own spiritual life. Soon I will be joining them. (I’m already living in Biblical over time, which is to say, beyond “threescore years and ten.”) Meanwhile the validating witness goes on in my own life for those that God has given me in Himself. We are for signs and symbols – in short we are witnesses.

Love!

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