“I write unto you fathers…”

I write unto you fathers...Jesus had said: “Call no man father,”  yet it wasn’t long before the “disciple Jesus loved” wrote to fathers. What’s wrong with this picture? Assuming that the Same Spirit inspired both communications, there must be something beneath the surface that we need to better understand. (Perhaps it turns out to be “above the surface.”)

They both must be understood by the Spirit, and cannot be properly understood by or in the flesh. John was clearly writing to fathers in The Spirit, because they “knew Him that is from the beginning.” Let’s take a look at John’s context:

“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”1 John 2:13 KJV

Clearly, all of those to whom John is writing know the Father on some level. “Father” is a word that has meaning only in the context of relationship, and it derives more from having children than it does from having a father. So these are fathers in a spiritual sense, and in a spiritual relational context. That is, these are those who have spiritual children in some way or other.

So then, what could Jesus possibly have meant when he said “Call no man father”? My own understanding of this has had a great deal of help from two sources; one, the way life is – the way God does old creation life, which foreshadowed the way He does the more abundant life that Jesus came to bring us. The second is one of Paul’s prayers:

For this cause I bow my knees to the Father of our Lord Jesus Christ, Of whom all paternity in heaven and earth is named:  That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man:  That Christ may dwell by faith in your hearts: that, being rooted and founded in charity,  You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fullness of God.” Ephesians 3:14-19 Douay-Rheims Version

I have chosen the Douay Version here because it puts the focus where it belongs. It more accurately translates the original, which is most often translated “family,” but is more accurately translated “fatherhood.” For today’s readers, that communicates a little better, than “paternity.” That said, I’ll put it in my understanding of its plain meaning:

“For this reason I kneel before the Father, from whom every fatherhood in heaven and on earth derives its name.”

In heaven we all have one Father. Down here in the “hoods” we have multiple fatherhoods, they get their meaning from our Father which art it in Heaven. These “fatherhoods” are not only recognized in heaven, but are sanctioned by our defining Heavenly Father.

Here is another piece of evidence of the legitimacy of fatherhoods, even spiritual fatherhoods here on earth, albeit in the spirit:

“See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.” Malachi 4:5, 6

This was never meant to be God’s “plan b” for earthly fathers. No this was meant to be the beginning of whole new fatherhoods. This was God’s promise of putting in place in the new creation what had been lost to the old creation. Here is the primary focus of its fulfillment: “And again, ‘I will put my trust in him.’ And again he says, ‘Here am I, and the children God has given me.” Hebrews 2:13

It gets better: Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.” Isaiah 8:18 (In other words, this is another one of those “this is thats.”)

This was not only fulfilled in Jesus, but it continues to be fulfilled in us who believe – this is our inheritance in The Lord. What Jesus wanted to be clear about is that this was not about earthly fathers, but about our heavenly father hooded in earthly fathers, and legitimate only so long as it was rooted in and reflecting God the father – many hoods – one Father. Jesus didn’t want us taken in by religious pretenders to fatherhood.

In this light and Spirit we can identify and honor God the Father in His earthly representatives. This has mostly to do with our need for a second or even third witness to our heavenly validation in Christ.

At 73 my Spiritual fathers have all gone on to be with the Lord, their validating work done in my own spiritual life. Soon I will be joining them. (I’m already living in Biblical over time, which is to say, beyond “threescore years and ten.”) Meanwhile the validating witness goes on in my own life for those that God has given me in Himself. We are for signs and symbols – in short we are witnesses.

Love!

Posted in J.Ferris: Top Posts | 1 Comment

A New Creation/Generation

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold , all things are become new.” 2nd Corinthians 5:17

We are speaking about a new generation populated by new creatures. Before we get too carried away with our new selves, however, it is important to note that this new creation is in and of the Spirit. It is home to the DNA of God from the Spirit of Christ, but it is not finished yet, any more than any of us are in the Spirit all the time. Our old man, that is our old creation person is still in the flesh, and bound up in old creation time. Old creation time can only touch Eternity in the moment. Jesus is “I Am,” not I was. His way with us today or in the moment is not necessarily His way with us yesterday.

It is right here where we come to grips with Romans 8:23 “Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.”

The order of our entry into the new creation is first adoption, a legal matter, and then the “new Birth,” the birth made possible by the very DNA of God. This just to say, this passage from Romans 8 seems to deny our new birth in the present. How can this be when Peter tells us, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” 1 Peter 1:23 Clearly there is no seed involved in adoption, but there is in birth, even new birth. Since the Bible does not contradict itself, there must then be a sense in which the new birth is already ours. It is ours in the Spirit. Would that we would be or stay there more often and longer. Not to worry, He is faithful that promised. J

All of this is foundational to what I would really like to do here, and that is to unwrap this new generation a little bit further. For now let’s just look at it in light of Isaiah 9:6, 7: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end.”

Isaiah introduces this as “Great light” to a people who had been living in darkness, that would be us. This “great light” comes to us in a number of ways: “a child,” “a son,” “a governor,” “a Wonderful Counselor,” “a Mighty God,” “an Everlasting Father,” and “a Prince of Peace.” All of this comes to us packaged in the first born of a new creation. It takes some time to open so many Christmas presents, to say nothing of coming into some intimacy with and understanding of them all. In any given moment of eternity brought to us by The Spirit of God, we may find ourselves with any one of those qualities or personalities wrapped in the flesh of another person. In short, and in the now, Christ may give Himself to us in another person, as what ever we need at that moment.  We can learn more from having a child, for instance, than we can from going to college. I think you can figure out the rest. It takes spiritual discernment to receive Christ or the things of Christ in another person. It is a spiritual matter, and Jesus Christ is Lord of it all.

And so with Great gratitude in our hearts, we can say with Paul to those whom The Lord gives us: “For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20 Indeed, you are our glory and joy.” 1 Thessalonians 2:19, 20

Love!

Posted in J.Ferris: Relationships | 2 Comments

THE CUP

The CupIn following Jesus, we eventually come to a cup.  It’s not a nice cup, not a cup that anyone would volunteer to drink.  In a sense, it is a cup full of hazardous waste.  It is a cup full of abomination,1. a cup of wrath, 2. a cup of heart break.

Jesus came to a place in His ministry when he had to drink this cup 3.   But He was not the only one who would drink from it.  There would be others.4.

And what shall we say?  It was on the matter of this cup, that we first see a difference in wills between Jesus and His father.  For the first time from eternity past, there is a difference between them.  It was the Father’s will that Jesus should drink of this cup.  It was the Son’s will that it might pass from Him.  In the Garden of Gethsemane Jesus was locked into a conflict of wills, a conflict, which would not pass, until His Father’s will prevailed.  The conflict was so great, that Jesus asked his closest friends to come and pray with him, but they fell asleep in the midst of it, and didn’t wake up until it was over.

In a sense, this matter had already been settled from before the foundation of the world, but none of us should be to quick to think that we can drink from this cup.  When the moment of truth finally comes, we too may sweat blood over the matter.  We may not be called to drink the cup for everyone, but we may be called to drink the cup for those we love, if we are going to love them to the end.

There were those in Babylon that The Father loved.  He wanted them out of there.  But the only way to get them out was to dispose of the cup from which they had been drinking.  It was a cup in the hands of a mystery, 5. Once again, Jesus asked, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 6.  Jesus knew that this cup had to be disposed of.  He wanted another way to get rid of it, but there was no other way.  Perhaps someone else to stand in the gap, but there was none. 7.

In order to make it possible for us, the ones who were captive in Babylon, to be intimate with Him, He had to drink the cup of our abomination, and, with it, the desolation.  In order to love me, he had to take the worst of me into Himself.

Would that were the end of it.  In loving one another, there is a cup, which we also must drink.  Otherwise, we will break faith with one another. 8.

Are we prepared to do whatever is necessary to get the objects of God’s affection out of Babylon, and Babylon out of the objects of God’s affection?

“Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.”9.

April, 2000

1.  Revelation 17:4, 18:6, Ezekiel 23:31, 32, 33, Habakkuk 2:15, 16, 2.  Revelation 14:10, 16:19, Psalms 75:8, Jeremiah 25:15, 17, 28, Jeremiah 49:12, Jeremiah 51, Lamentations 4:21,  Zechariah 12:2, 3.  Matthew 20:22, Matthew 26:39, 42, Mark 10:38, Mark 14:36, Luke 22:42, John 18:11, 4. Matthew 20:23, Mark 10:39, 5. Revelation 17:4, 6. Matthew 26:42, 7. Ezekiel 22:30, 8. Malachi 2:10-16, 9. Lamentations 1:12

Love!

For continued reading, see: ‘OFFENSES‘.

Posted in J.Ferris: The Passion of the Cross | 2 Comments