When the wine was gone, Jesus’ mother said to him, ‘They have no more wine.’
‘Woman, why do you involve me?’ Jesus replied. ‘My hour has not yet come.’
His mother said to the servants, ‘Do whatever he tells you.’
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim. Then he told them, ‘Now draw some out and take it to the master of the banquet.’ They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, ‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.’
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.” John 2:1-11 NIV
The first and the last – the Alpha and Omega of The Great Mystery – Christ and His Church.
“These people are not drunk, as you suppose. It’s only nine in the morning!” Acts 2:15
The day of Pentecost began with what would be the ongoing consummation of a wedding feast that continues to this day. Just as in Cana, there was plenty of wine, enough so that uninvited onlookers thought them drunk. On that day a wine became available, a wine of more abundant life that no one had ever seen, tasted or experienced before. It was a wine that had never before been served because “… Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” John 7:39b
This wedding, this consummation, this wine, not only gets better with the unfolding of human history, but it gets better over the consummated lifetime of each saint. And that is what we who know Jesus are.
As an old saint, I can testify that the wine at the end is even better than what was served at the first. And let there be no question about the ongoing consummation – without the Galilean wedding, the new birth would be illegitimate.