Revisiting Cana Afresh


“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding.

When the wine was gone, Jesus’ mother said to him, ‘They have no more wine.’
‘Woman, why do you involve me?’ Jesus replied. ‘My hour has not yet come.’His mother said to the servants, ‘Do whatever he tells you.’

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim. Then he told them, ‘Now draw some out and take it to the master of the banquet.’ They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, ‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.’

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.” John 2:1-11 NIV

The first and the last – the Alpha and Omega of The Great Mystery – Christ and His Church.

“These people are not drunk, as you suppose. It’s only nine in the morning!” Acts 2:15

The day of Pentecost began with what would be the ongoing consummation of a wedding feast that continues to this day. Just as in Cana, there was plenty of wine, enough so that uninvited onlookers thought them drunk. On that day a wine became available, a wine of more abundant life that no one had ever seen, tasted or experienced before. It was a wine that had never before been served because “… Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” John 7:39b

This wedding, this consummation, this wine, not only gets better with the unfolding of human history, but it gets better over the consummated lifetime of each saint. And that is what we who know Jesus are.

As an old saint, I can testify that the wine at the end is even better than what was served at the first. And let there be no question about the ongoing consummation – without the Galilean wedding, the new birth would be illegitimate.

Love!

Posted in Lisa Weger: Book Repost | 2 Comments

“I Write Unto You Fathers…”

I write unto you fathers...Jesus had said: “Call no man father,”  yet it wasn’t long before the “disciple Jesus loved” wrote to fathers. (1 John 2:13)

What’s wrong with this picture? Assuming that the Same Spirit inspired both communications, there must be something beneath the surface that we need to better understand. (Perhaps it turns out to be “above the surface.”)

They both must be understood by the Spirit, and cannot be properly understood in the flesh. John was clearly writing to fathers in The Spirit, because they “knew Him that is from the beginning.”

Let’s take a look at John’s context:

“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”

Clearly, all those to whom John is writing know the Father on some level. “Father” is a word that has meaning only in the context of relationship, and it derives more from having children than it does from having a father. So these are fathers in a spiritual sense, and in a spiritual relational context. That is, these are those who have spiritual children in some way or other.

So then, what could Jesus possibly have meant when he said “Call no man father”? My own understanding of this has had a great deal of help from two sources: (#1) the way life is. (i.e. The way God does old creation life which foreshadows the way He does the more abundant life that Jesus came to bring us) and then, (#2) is in one of Paul’s prayers:

For this cause I bow my knees to the Father of our Lord Jesus Christ, Of whom all paternity in heaven and earth is named:  That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man:  That Christ may dwell by faith in your hearts: that, being rooted and founded in charity,  You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fullness of God.” – Ephesians 3:14-19

I have chosen the Douay Version here because it puts the focus where it belongs. It more accurately translates the original, which is most often translated “family,” but is more accurately translated “fatherhood.” For today’s readers, that communicates a little better, than “paternity.” That said, I’ll put it in my understanding of its plain meaning:

“For this reason I kneel before the Father, from whom every fatherhood in heaven and on earth derives its name.”

In heaven we all have one Father. Down here in the “hoods” we have multiple fatherhoods, they get their meaning from our Father which art it in Heaven. These “fatherhoods” are not only recognized in heaven, but are sanctioned by our defining Heavenly Father.

Here is another piece of evidence of the legitimacy of fatherhoods, even spiritual fatherhoods here on earth, albeit in the spirit:

“See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.” Malachi 4:5, 6

This was never meant to be God’s “plan b” for earthly fathers. No, this was meant to be the beginning of whole new fatherhoods. This was God’s promise of putting in place in the new creation what had been lost to the old creation. Here is the primary focus of its fulfillment: “And again, ‘I will put my trust in him.’ And again he says, ‘Here am I, and the children God has given me.” Hebrews 2:13

It gets better: Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.” Isaiah 8:18 (In other words, this is another one of those “this is thats.”)

This was not only fulfilled in Jesus, but it continues to be fulfilled in us who believe – this is our inheritance in The Lord. What Jesus wanted to be clear about is that this was not about earthly fathers, but about our heavenly father hooded in earthly fathers, and legitimate only so long as it was rooted in and reflecting God the father – many hoods – one Father. Jesus didn’t want us taken in by religious pretenders to fatherhood.

In this light and Spirit we can identify and honor God the Father in His earthly representatives. This has mostly to do with our need for a second or even third witness to our heavenly validation in Christ.

At 73 my Spiritual fathers have all gone on to be with the Lord, their validating work done in my own spiritual life. Soon I will be joining them. (I’m already living in Biblical over time, which is to say, beyond “threescore years and ten.”) Meanwhile the validating witness goes on in my own life for those that God has given me in Himself. We are for signs and symbols – in short we are witnesses.

Love!

By Jay Ferris, First posted April, 2012

Posted in J.Ferris: Reposts with Notes | Leave a comment

IF

The following is a piece by Rudyard Kipling that Jay posted for his readers in the past. And so we do so again. Enjoy!  – Pamela

P.S. If you prefer to hear it read by Sir Michael Caine, see the video posted on LovingLikeGod.com below, or click here.


If you can keep your head when all about you
    Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
    But make allowance for their doubting too;
If you can wait and not be tired by waiting,
    Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
    And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;
    If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
    And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
    Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
    And stoop and build ’em up with worn-out tools:

If you can make one heap of all your winnings
    And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
    And never breathe a word about your loss;
If you can force your heart and nerve and sinew
    To serve your turn long after they are gone,
And so hold on when there is nothing in you
    Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
    Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
    If all men count with you, but none too much;
If you can fill the unforgiving minute
    With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
    And—which is more—you’ll be a Man, my son!



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