Table Manners – Part 1

By Jay Ferris ~

When I was young, we had something known as ‘manners,’ even ‘table manners.’ One of the manners was, ‘don’t talk with your mouth full.’

In light of the these recent weeks, it has occurred to me that what’s in our mouth, is not yet digested. Perhaps our discussion might be a little more fruitful if we were not slobbering undigested religion on each other, and spent more time digesting, and then sharing what is already ours by doing. Hopefully, not as a bragging contest, but in a way that brings out the best in one another. Of course, this would mean that we are, at least, as interested in the content of the other guy’s heart as we are in our own. Perhaps that’s one of the prerequisite manners of “speaking the truth in love”. I think it’s also called, “drawing one another out,” in preference to “shutting one another down.”

That shared, the revelation today has to do with digestion, that is, the process by which what is in our mouth — becomes what we are.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.” – Romans 8:35-37

First notice this phrase: “Nay, in all these things…” What things? Trouble, distress, persecution. famine, nakedness, peril, sword, killed all day long, sheep for the slaughter, etc. It is, in fact, in all these kinds of things that we become “more than conquerors.” (We can have a mouth full of great and boasting words, but until we have lived through them, we don’t own them.)

Second, “more than a conqueror.” One way to understand it is that a conqueror is one who is successful at making others die. “More than a conqueror,” however, is one who is successful at dying for the sake of others!

Like the saying goes, ‘No pain, no gain.’

I’m not saying that I have been able to digest all of this yet, but I’m seriously working on it, and can honestly recommend it. Until we are able to embrace life’s suffering, we are bound to be defeated in every painful encounter. (And I am in fear and trembling as I think and say these things.)

To be continued…


 

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NEW RELEASE: A Letter to a “Church Planter”

The following is a NEW RELEASE post by Jay Ferris. It is taken from a letter he wrote to a popular “church planter.” In it, Jay takes issue with the mindset that God’s church can be planted by organizational methods. Instead, Jay lays out an argument that the way God does life is altogether different, and more in line with natural principles. 

This letter will probably appeal to a limited audience, but do pass it on if you know someone who might be interested in reading it.

InLove – Pamela 

Dear ________, 

Thank you for the book you recently sent; I enjoyed it very much. It was good to see so many fragments of light in one volume. I have several observations which struck me:

First, people who see everything through a “ministry” lens. This expresses a truth which I saw some years back, that professional clergy are often this way. When they see people, they see ministry instead of relationship. Or in other words, they see people as something to do, instead of someone to love.

And the next is somewhat related: the so-called necessity of church planters. I think based on personal experience, that there is another, less dependent-on-man, (if more laborious) approach to have instead. Once we see the church, not as something for us to do, but as a miraculous new creation of God — we realize that the old (physical) creation is a flannel board revealing to us truths about how God structures and nurtures life. That is what we are after, and what Jesus came to bring us, is it not? 

However, if the question is, “how does God structure and nurture new life?”, we have to look more closely at creation. He begins with one man, one woman, and puts the rest in order by reproduction. Surely an accomplished church planter would understand this much. That is, God begins with a family, and He “puts the solitary in these families,” (Psalm 68:6). He does not put them into brotherhoods. Brotherhoods are not designed for reproduction — families are. As long as reproduction is still required, the basic unit will be the family or “household.” When reproduction is no longer required, then we will all be brothers. Is that where God’s church is at? No more spiritual reproduction? I hope not!

As I see it, the identification of a group of believers as brothers is more a statement of faith than a present reality. For the present there is an authoritative dimension on the horizontal, that is not contained in our identification as brothers.

Again, the old creation reveals, (for anyone who will stop being religious long enough to take a look) that healthy parents raise children up in a healthy way. For example, they do not raise children to sit in pews and watch the parents do everything. Instead they teach their children how to take over the business of living, and if possible, go “farther up the mountain” than they have gone. We are not talking a long-distance kind of relationship here as to “authority,” but something that swims in the muck and mire of everyday relationship.

Don’t get me wrong, I would love to have you in my living room as well as in my life, but if I can learn this lesson from the old creation, it is not as critically important to have (name withheld), “church planter,” in my household of faith.

Finally, another thing that I have come to see from Matthew 24:23-27, is that I do not need an “out-of-town christ.” Rather I need a revelation of the Christ who is in the midst of the believers where I live, including the weakest members, (one of whom may turn out to be myself). An out-of-town christ invariably divides the local body of believers. The sectarian and institutional, (I know, redundant) mindset is constantly using out-of-town christs to buttress their strongholds. It’s good for business. Out-of-town christs reinforce the institutional retardation of the saints so necessary for the financial support of interminable preachers. 

Enough said, lest I shoot myself in the foot.

For all of this, let me say once again, that I have the utmost appreciation for you and your insight concerning the church, and the centrality of Christ.

Yours in Him,

Jay

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Proclaim Liberty to the World!

This is a word about the liberty wherewith Christ has set us free.  This is the liberty to do whatever our hearts desire, because, Jesus is in us both to will and to do His good pleasure!  The catch is that this liberty is only in the Spirit, 2 Corinthians 3:17.

This is the liberty, which for over two thousand years has been trampled under foot of men. Instead of Jesus in the midst of even two or three, men have put themselves and their agendas in the midst.  This is a control issue.  Historically the gatherings of what has been calling itself “church” have been controlled by either men/“leadership” in the midst, or liturgy.  In either case, the liberty that rightly belongs to the saints has been replaced by the doing of external authority.  This is the authority that Jesus is presently bent on destroying, 1 Corinthians 15:24-26.  The authority of the Kingdom of God is an internal authority, an authority that sets us free, and one that will never pass away, for, as the Messiah proclaims: “He must reign for ever and ever!”

That said, it is past time that we refocus our purpose in the earth. Our purpose is the demonstration of the love of God – the first fruit of the Spirit. If we haven’t got that part right, we need to just stay home until we receive power from on high.  This is the power of the Holy Spirit – don’t leave home without IT!

By Jay Ferris, originally posted Dec. 12, 2011

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