The Zeal of the Lord

As with the old creation, the new creation grows by reproduction, and reproduction is the result of an act of love. And so it is that as we speak the truth in love flowing out of a circumcised heart: the life of Christ being reproduced and nurtured in the hearts of others. “The zeal of the Lord of hosts will perform this,” Isaiah 9:7. The zeal of the Lord is the passion of the Lord. May the Lord keep us from reproduction or nurture without passion! ”Nevertheless, I have somewhat against thee, because thou has left thy first love,” Revelation 2:4.

Either way, a preoccupation with physical circumcision misses the point. 

If we have good seed in our hearts, we must not become as a “garden enclosed, a spring shut up, or a fountain sealed,” (Song of Songs 4:12) and this for a lack of passion. “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits…” Song 4:16.

It is so wonderful to be able to speak about such things with those who God has given me.

The reason that David could say what he did about the love he shared with Jonathan, is that sexual love was only a picture — perhaps the best available at the time — but a picture none-the-less, of the surpassing love that we can share in Christ without the limitations of human sexuality. Among other things, we are talking about conversational reproduction

The implications of this are a bit unsettling, but I think it’s past time that we became unsettled.  

In this love that surpasses knowledge,

Jay Ferris

Originally written Jan 9, 2000.

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Circumcision in the Light of Love

There was a period once, when the Lord would meet me quite often in the wee small hours of the morning. I am reminded of one occasion in particular: I was reading through Ezekiel 16, and was overwhelmed with the revelation that the whole Bible was a love letter from God. At the time I felt like it was His love letter to me. I must have sat there sobbing for hours.

It was in those years that He showed me the significance of circumcision. And that we are not to dress ourselves to come into God’s presence, but to undress in order to put on the righteousness which is Jesus Christ. Only the righteousness of Jesus Christ is suitable apparel in which to enter God’s presence. If Christ is to be our covering, we must expose our nakedness only to Him.

Two things are clear: first, we must be exposed; and second, we must be intimate only with Christ. Love takes care of this. Love desires intimacy, and true love desires it with one alone. This relationship is so real, so important, and so intimate that God gave circumcision as a token of the relationship between himself and His people (Gen. 17:11).

God took the organ of the body most involved in the physical expression of the most intimate and compelling love which man can know, and He made it naked as a token of the love relationship which He invites with us. This is a token which is drawn upon throughout the rest of the Bible:

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem (Jer. 4:4).

To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken (Jer. 6:10).

What began as a literal token, has become a symbolic and necessary condition of the heart and ear. A naked heart, that it might receive Him, and a naked ear that it might hear His Word. God requires an attitude of nakedness, but only with Him, so that we might receive Christ. An attitude of hiding, covering up, or defensiveness with God is just as ridiculous as a bride on her wedding night refusing to remove her coat. Whether or not you have a particularly fancy coat really doesn’t matter. 

As for God’s part, the crucifixion of Christ is the circumcision of God. The cross of Christ is the point of our greatest intimacy. The cross is how we know the love of God, and how we are made one with Him and each other. (Eph. 2:14-16, Col. 2:11-15)

Nor does it matter to Jesus if you haven’t had a chance to freshen up, for “we are all as an unclean thing, and all our righteousness are as filthy rags.” (Isa. 64:6) Christ doesn’t care about your junk. He doesn’t want your stuff, but you. He doesn’t need or require anything but you, and your openness to Him as Lord of your life.

Well, that much is already on record so to speak; it’s the rest which might cause people to be scandalized.

By Jay Ferris

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Beware of Substitutions for the Real Thing

Here’s a new release! Written in the wise and witty style that Jay Ferris is known for, the following letter he wrote to a friend on the subject of needing “bishops,” is well worth the read. Amen!

We really ought to check our titles with the sheriff when we come into town, and strap on Love. – J. Ferris

Dear _______ ,

You have a bishop. His Name is Jesus, and, boy…does He know how to bish!

Perhaps I could stick my oar in once more with this:

The only thing that we have of value is the revelation of Jesus Christ that comes down from above, in paraphrase: “You are blessed Peter, because flesh and blood has not revealed who I am to you, but my Father in heaven.” 

Jesus said he would build His Church on the revelation of who He is — which is a revelation that comes from above. 

Notice, He did not say that He would build His Church on information about Him, but on revelation of Him. 

Here’s the problem as I see it. Each of us only has a part of that revelation. It’s all about Jesus, but our individual hearts and minds are not big enough to take it (Him) all in. So we only know in part. And while some of the revelation overlaps (that is, we have it in common) a lot of the revelation we have is very personal. Our problem is, we tend to reject a revelation that differs from our own.

Given this disability to wholly see, and see correctly, what we need is something to hold us together in the absence of a common vision. This “glue” is called the love of God — and it is the kind that was demonstrated on the Cross and is good for enemies.

It is quite clear that this is a lot to ask, even command. So sadly we sacrifice the revelation of Jesus that is bigger than any one of us — the revelation that causes Him to increase, and ourselves to decrease — and we substitute for it the vision of the leader. Call him Church Planter, Bishop, Apostle, Prophet, Pastor, Reverend, Rector, Elder, Father, Elder Brother, Mother, and so on, and it’s still the image and vision of mannot the revelation of Jesus.

We really ought to check our titles with the sheriff when we come into town, and strap on Love. There is no telling what we might see in each other, and having seen and loved the Jesus in each other, who we might help the world to see and believe in. 

At least, that’s the way I think it’s supposed to work, if John 17 isn’t just “whistling Dixie.” (Perhaps you can excuse me for that one. I’m now living in the “Bible Belt!”)

Yours in Christ,

Jay

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